With

Tony Golsby-Smith

Series

Breakfast with Jesus

Published

6.13.2022

Knowledge of God as the goal of life - BwJ 7

Lots of Christian preaching frames ‘forgiveness of sins’ as the big offer of the gospel. But this does not lead us far enough. It also implies holiness and wrath as the key attributes of God. Jeremiah 9 takes us somewhere else –the knowledge of God and his work on the earth is the end game of the gospel. Tony unpacks these epic verses in this latest Breakfast with Jesus talk.

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More from the series

Jesus as the two way door - BwJ 26

What is glory? BwJ 25

Ezekiel's wider vision of the temple - BjW 24

Paul and the introspective conscience - BwJ 23

The glory bookends of Ezekiel - BwJ 22

Circle of Glory - BwJ 21

Ezekiel and the Ubiquitous God - BwJ 20

Ezekiel and the Grand Inquisitor - part 2 - BwJ 19

Ezekiel and the Grand Inquisitor - BwJ 18

Idolatry in the OT - BwJ 17

Ezekiel and the Angry God - BwJ 16

Introduction to Ezekiel - BwJ 15

BWJ 14. Allegory; were the Patristics right or badly wrong?

Bad ways (and better ways) to read Jeremiah - BwJ 13

Jesus, Jeremiah and Gehenna - BwJ 12

Jeremiah Buys a Field, part two - Hope - BwJ 11

Jeremiah Buys a Field, part one - Eschatology - BwJ 10

How the law of Moses failed to deliver what God wanted - BwJ 9

BWJ 8. The Problems of Performance based Christianity – and the Covenant without Conditions

BWJ 6. The worst translation in the Bible?

What God Really Wants - BwJ 5

Jeremiah and Homer; a Surprising contrast - BwJ 4

Jeremiah and the Angry God? - BwJ 3

The Social Impacts of Evangelical Theology on modern America - BwJ 2

First Fruits in Jeremiah - BwJ 1

Tony Golsby-Smith

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Sin is obviously animportant word, and central to the Christian doctrine. But it is also a loadedword, and one that works like a sinkhole to suck in streams of meaning – someof which may not be helpful.

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In essence, John says that it is ‘order’ (and what he calls the ‘order spectrum’) that frames the thinking in Genesis – not ‘sin’. He implies (what I would say more boldly perhaps) that the ‘sin’ framework is a modern anachronistic reading – whereby we are reading our modern paradigms backwards into the text.

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